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Kitab Fiqhul Islam Wa Adillatuhu ini berisi pembahasan tentang fiqh syariah yang diperkuat dengan dalil-dalil syar\'i seperti Al-Qur\'an, Hadist dan beragam sumber pengambilan hukum lainnya seperti Qiyas, Ijma\' dll. Yang istimewa dari kitab ini adalah, juga mencantumkan logika-lojgika konseptual yang utuh dan komprehensif serta sangat aktual.
A BRIEF CONCEPTUAL OUTLINE by Dr. Adi Setia Introduction The Islamic Gift Economy (IGE; al-Iqtisad al-Infaqi or al-Iqtisad al-Ihsani) can be envisioned as an integrative economic system based on the operative principles of cooperation ( ta‘awun), (2) mutual consent ( ‘an taradin/muradatin) (3) and partnership ( musharakah), and these are in turn founded on the principal ethical precepts of rahmah (mercy), gratitude ( shukr), generosity ( karam/ihsan), moderation ( tawazun/ ‘iffa), khilafah (trusteeship) and amanah (integrity). These operative precepts are grounded in the foundational psycho-cosmological outlook expressed in the belief that (i) the natural and cultural (4) resources of the world are abundant, (5) while (ii) the material needs, wants and desires of human beings are in fact limited (6) and should be limited. (7) Allah Most High is beautiful and loves beauty The natural and cultural resources of the world seen as blessings and bounties ( fadl) from the Merciful Creator ( ni‘am/ala’ al-Khaliq) are abundant and even unlimited in principle because wa in ta‘uddu ni‘mataLlahi la tuhsuha: “if you count the bounty of Allah you will not exhaust it” ( Ibrahim: 34). (8) Viewed in the light of belief ( iman), these resources are gifts and favors ( ala’) from the realm of transcendence to which the human ethico-cognitive response is gratitude ( shukr), which in turn results in contentment and fulfillment ( qana‘ah). Hence humankind will take according to his need but not his greed, for because of abundance and plenitude there is no anxiety over scarcity that feeds greed ( tama‘) and accumulation (takathur/jam‘ al-mal wa ta‘diduhu).
Tiski chertezh avtokad. Nicolai 16.08.17 19:28 comment6, artcam_pro_2015_crack, >:PP, https://events.com/r/en_US/event.
(9) Moreover, shukr itself becomes an existential and psychological state of being that is itself generative of abundance ( ziyadah) both material and spiritual, for la in shakartum la’azidannakum = “verily, if you give thanks, I will indeed give you more” ( Ibrahim: 7). Thus by definition, Islamic economics is an economics of abundance, (10) and never an economics of scarcity.
Died August 8, 2015 Religion Era 20th century Region Jurisprudence Creed, () Main interest(s), Islamic legal philosophy Wahbah Mustafa al-Zuhayli (1932–2015) born in, was a professor and Islamic scholar specializing in. He was also a preacher at Badr Mosque in Dair Atiah. He was the author of scores of books on Islamic and secular law, many of which have been translated to English. He was chairman of Islamic jurisprudence in the College of Sharia at, and a signatory to the and documents. Contents • • • • • • • • Biography [ ] Zuhayli was born in the Syrian town of, north of Damascus, to a father who was a farmer by occupation. Zuhayli studied in the for six years, graduating in 1952 at the top of his class. Zuhayli furthered his Islamic education at the prestigious where he again graduated at the top of his class in 1956.
After graduating in 1956, Dr. Zuhayli also received an in teaching Arabic from Al-Azhar. While studying in al-Azhar, Zuhayli studied in in, Egypt where he received a bachelor\'s degree magna cum laude in 1957.
...'>Al Fiqh Al Islami Wa Adillatuhu English Pdf(24.12.2018)Kitab Fiqhul Islam Wa Adillatuhu ini berisi pembahasan tentang fiqh syariah yang diperkuat dengan dalil-dalil syar\'i seperti Al-Qur\'an, Hadist dan beragam sumber pengambilan hukum lainnya seperti Qiyas, Ijma\' dll. Yang istimewa dari kitab ini adalah, juga mencantumkan logika-lojgika konseptual yang utuh dan komprehensif serta sangat aktual.
A BRIEF CONCEPTUAL OUTLINE by Dr. Adi Setia Introduction The Islamic Gift Economy (IGE; al-Iqtisad al-Infaqi or al-Iqtisad al-Ihsani) can be envisioned as an integrative economic system based on the operative principles of cooperation ( ta‘awun), (2) mutual consent ( ‘an taradin/muradatin) (3) and partnership ( musharakah), and these are in turn founded on the principal ethical precepts of rahmah (mercy), gratitude ( shukr), generosity ( karam/ihsan), moderation ( tawazun/ ‘iffa), khilafah (trusteeship) and amanah (integrity). These operative precepts are grounded in the foundational psycho-cosmological outlook expressed in the belief that (i) the natural and cultural (4) resources of the world are abundant, (5) while (ii) the material needs, wants and desires of human beings are in fact limited (6) and should be limited. (7) Allah Most High is beautiful and loves beauty The natural and cultural resources of the world seen as blessings and bounties ( fadl) from the Merciful Creator ( ni‘am/ala’ al-Khaliq) are abundant and even unlimited in principle because wa in ta‘uddu ni‘mataLlahi la tuhsuha: “if you count the bounty of Allah you will not exhaust it” ( Ibrahim: 34). (8) Viewed in the light of belief ( iman), these resources are gifts and favors ( ala’) from the realm of transcendence to which the human ethico-cognitive response is gratitude ( shukr), which in turn results in contentment and fulfillment ( qana‘ah). Hence humankind will take according to his need but not his greed, for because of abundance and plenitude there is no anxiety over scarcity that feeds greed ( tama‘) and accumulation (takathur/jam‘ al-mal wa ta‘diduhu).
Tiski chertezh avtokad. Nicolai 16.08.17 19:28 comment6, artcam_pro_2015_crack, >:PP, https://events.com/r/en_US/event.
(9) Moreover, shukr itself becomes an existential and psychological state of being that is itself generative of abundance ( ziyadah) both material and spiritual, for la in shakartum la’azidannakum = “verily, if you give thanks, I will indeed give you more” ( Ibrahim: 7). Thus by definition, Islamic economics is an economics of abundance, (10) and never an economics of scarcity.
Died August 8, 2015 Religion Era 20th century Region Jurisprudence Creed, () Main interest(s), Islamic legal philosophy Wahbah Mustafa al-Zuhayli (1932–2015) born in, was a professor and Islamic scholar specializing in. He was also a preacher at Badr Mosque in Dair Atiah. He was the author of scores of books on Islamic and secular law, many of which have been translated to English. He was chairman of Islamic jurisprudence in the College of Sharia at, and a signatory to the and documents. Contents • • • • • • • • Biography [ ] Zuhayli was born in the Syrian town of, north of Damascus, to a father who was a farmer by occupation. Zuhayli studied in the for six years, graduating in 1952 at the top of his class. Zuhayli furthered his Islamic education at the prestigious where he again graduated at the top of his class in 1956.
After graduating in 1956, Dr. Zuhayli also received an in teaching Arabic from Al-Azhar. While studying in al-Azhar, Zuhayli studied in in, Egypt where he received a bachelor\'s degree magna cum laude in 1957.
...'>Al Fiqh Al Islami Wa Adillatuhu English Pdf(24.12.2018)